My lovely daughter called me yesterday evening from a friend’s house. She had offered to cook him dinner, but when she arrived at his house she discovered that he had no kitchen tools whatsoever. She sent him out to buy a cutting board, a knife adequate for cutting vegetables, and a frying pan! She called me while he was out at the store. “Mom I was so shocked, I caught myself sounding like you,” she said. “You should see this guy’s kitchen. He has nothing. You would not believe it. He eats out all the time. Guess what he keeps in his kitchen cupboards?” I couldn’t begin to guess. “Office supplies, Mom. He has envelopes in his spice cupboard! He has the stuff you would store in your office in his kitchen cupboards.”
I asked her what she had offered to cook for him and she replied tacos. “Tacos?! You have got to be kidding,” I said. “He doesn’t have what you would need to make tacos?” She reminded me that she had just told me he doesn’t have a frying pan. So we spent a few minutes together just being amazed that there are people in the world who live like this. How they do it, neither my daughter nor I can figure. I remember visiting my cousin one time and discovering that he too had nothing in his kitchen. He did not even have a pot in which to boil an egg! His mother never cooked. They always ate out. He always eats out. How can people live like that?
I can’t imagine not cooking my own food most of the time. My home cooking is better than what I can get at most restaurants. If I do eat out, which I rarely do, I go somewhere that they cook things that I’m not good at making myself or they have standards on the menu that are difficult to ruin, like a Greek salad. All of my children do a lot of their own cooking, even if simple fare. Not surprising, though, since they were raised on good homemade food and they enjoy making things just the way they like them, even if it is just a simple fried egg sandwich.
I love to cook. When my children were growing up, I made a pie or two every weekend throughout the winter, I cooked a complete vegetarian sit-down dinner for the family every night, and their dad made pancakes for breakfast on Sundays. He frequently barbecued for us in the summer or made chicken or fish to go with my homemade vegetarian meals. We ate well. Not only that, but I grow some of the things I eat too. What a concept, huh? From garden to table. Well, my daughter’s friend can eat envelopes, but I’d rather live the high life. If you have never visited my recipe project blog (Amy's Transformational Vegetarian Recipes), pay a visit by clicking here. Last night I posted a new summer recipe that I just invented this week. Summer recipe because it has homegrown squash and basil. It is oh so yummy. Heads up: You need a cutting board, a knife, and a frying pan to make it.
Sunday, July 17, 2011
Sunday, July 10, 2011
Recovering That Which Was Lost
There is an interesting phenomenon occurring in El Paso, Texas. Rabbi Stephen A. Leon of Congregation B’nai Zion in El Paso has documented the many Mexican immigrants in El Paso who have come to him over the years to ask him to explain certain bewildering actions of family elders that turn out to be connected with Jewish rituals.
For example, a woman brought her elderly mother to Rabbi Leon because the elder was dying and she demanded to see a rabbi. The elderly woman spoke only Spanish and she had emigrated many years before from Mexico. The family was Catholic. The elderly woman produced a set of tefilin from her purse and explained that her grandfather would put on the tefilin every morning when she was growing up. He did this in secret and the elderly woman’s parents did not know about it. Only she, the little granddaughter knew. When he was dying, he gave her the tefilin and instructed her to put them (there are two pieces to it) in his coffin with him. He told her to find a rabbi and ask about the tefilin. He said the rabbi would explain. She put one piece of the tefilin in his coffin with him, but she kept the other. Now she was dying and she needed to unburden herself. She gave the tefilin to Rabbi Leon. The elderly woman’s family asked the rabbi what this meant.
Rabbi Leon explained to the family what the tefilin is (a ritual Jewish object used for prayer) and that during the Spanish Inquisition, Jews were forcibly converted to Catholicism. Many of these Jews would continue to secretly practice their Jewish customs and they are termed “crypto-Jews,” or Jews who practiced their rituals in hiding. Jews had already been fleeing Spain for years when they were formally expelled under the Inquisition in 1492. The grandfather of the elderly woman with the tefilin was most likely one of these crypto-Jews who fled or was expelled. His children and grandchildren were Catholics, but he continued to secretly pray every morning in the Jewish tradition. The elderly woman and her daughter had not previously known that their family descended from Sephardic-Hispanic Jews.
El Paso is one of the places where many of the descendants of Jews fleeing the Spanish Inquisition ultimately found refuge. (Another is Juarez, Mexico.) Rabbi Leon has encountered hundreds of Jews who came to El Paso through Mexico, and a surprising number of them did not realize that their family was Jewish until some event revealed the truth to them, as it did for the family of the elderly woman with the tefilin.
Rabbi Leon has had Catholic Mexican immigrants come to him to ask the meaning of tefilin or of a magen david (Star of David) necklace or of a tallis (prayer shawl) that they inherited and they are shocked when they put the pieces together and realize that their grandparents or great-grandparents were forcibly converted and that they are, in fact, of Jewish heritage. He has had Catholic Mexican immigrants come to him after the death of an elderly grandmother to ask if he can explain why she lit candles every Friday night. (This has happened rather frequently. It seems that lighting Sabbath candles was one of the last vestiges of the religion to which these crypto-Jews clung.)
Rabbi Leon has found that when these descendants of forcibly converted Jews discover their true heritage, they are eager to learn more about Judaism. The rabbi writes “The enormous number of those with Hispanic background who have Jewish roots is apparent. Imagine if a fraction of that Hispanic community, the fastest growing population today, began to explore its roots…. Should this happen, the impact on the world would be astounding.” Surprisingly, many of these Sephardic-Hispanic Jews actually return to Judaism. One would think that they would not be prepared to give up their religious beliefs and become practicing Jews, yet many of them do just that. At the very least, they are interested in learning more about the heritage that was lost.
This entire phenomenon fascinates me. I am reminded of the ritual on Passover when we hide the Afikomen, a piece of matzah, and the children must look for it. This is a symbol that reminds us that what is lost will be found and returned by our children.
For example, a woman brought her elderly mother to Rabbi Leon because the elder was dying and she demanded to see a rabbi. The elderly woman spoke only Spanish and she had emigrated many years before from Mexico. The family was Catholic. The elderly woman produced a set of tefilin from her purse and explained that her grandfather would put on the tefilin every morning when she was growing up. He did this in secret and the elderly woman’s parents did not know about it. Only she, the little granddaughter knew. When he was dying, he gave her the tefilin and instructed her to put them (there are two pieces to it) in his coffin with him. He told her to find a rabbi and ask about the tefilin. He said the rabbi would explain. She put one piece of the tefilin in his coffin with him, but she kept the other. Now she was dying and she needed to unburden herself. She gave the tefilin to Rabbi Leon. The elderly woman’s family asked the rabbi what this meant.
Rabbi Leon explained to the family what the tefilin is (a ritual Jewish object used for prayer) and that during the Spanish Inquisition, Jews were forcibly converted to Catholicism. Many of these Jews would continue to secretly practice their Jewish customs and they are termed “crypto-Jews,” or Jews who practiced their rituals in hiding. Jews had already been fleeing Spain for years when they were formally expelled under the Inquisition in 1492. The grandfather of the elderly woman with the tefilin was most likely one of these crypto-Jews who fled or was expelled. His children and grandchildren were Catholics, but he continued to secretly pray every morning in the Jewish tradition. The elderly woman and her daughter had not previously known that their family descended from Sephardic-Hispanic Jews.
El Paso is one of the places where many of the descendants of Jews fleeing the Spanish Inquisition ultimately found refuge. (Another is Juarez, Mexico.) Rabbi Leon has encountered hundreds of Jews who came to El Paso through Mexico, and a surprising number of them did not realize that their family was Jewish until some event revealed the truth to them, as it did for the family of the elderly woman with the tefilin.
Rabbi Leon has had Catholic Mexican immigrants come to him to ask the meaning of tefilin or of a magen david (Star of David) necklace or of a tallis (prayer shawl) that they inherited and they are shocked when they put the pieces together and realize that their grandparents or great-grandparents were forcibly converted and that they are, in fact, of Jewish heritage. He has had Catholic Mexican immigrants come to him after the death of an elderly grandmother to ask if he can explain why she lit candles every Friday night. (This has happened rather frequently. It seems that lighting Sabbath candles was one of the last vestiges of the religion to which these crypto-Jews clung.)
Rabbi Leon has found that when these descendants of forcibly converted Jews discover their true heritage, they are eager to learn more about Judaism. The rabbi writes “The enormous number of those with Hispanic background who have Jewish roots is apparent. Imagine if a fraction of that Hispanic community, the fastest growing population today, began to explore its roots…. Should this happen, the impact on the world would be astounding.” Surprisingly, many of these Sephardic-Hispanic Jews actually return to Judaism. One would think that they would not be prepared to give up their religious beliefs and become practicing Jews, yet many of them do just that. At the very least, they are interested in learning more about the heritage that was lost.
This entire phenomenon fascinates me. I am reminded of the ritual on Passover when we hide the Afikomen, a piece of matzah, and the children must look for it. This is a symbol that reminds us that what is lost will be found and returned by our children.
Sunday, July 3, 2011
Noam’s Runaway Face
So I read a very interesting article written by Rachel Kadish about what happened to her cousin Noam Galai’s image of himself yawning. Noam is a shy Israeli photographer, born in Jerusalem, who took a photo of himself in the mirror yawning, with his mouth wide open. Although a benign activity, the photo looked like he was having himself a huge primal scream. He apparently posted the image on Flickr. Then, unbeknownst to him, his yawning face took on a life of its own and went out into the wide world.
A year after he put the image on Flickr, while living in New York, he discovered that the image of his yawning face was appearing on T-shirts. He had never sold the photo to anyone for their use and no one had ever contacted him about using it. Yet his face had become public property and he was not making any money off the use of the image. He eventually used an online tool to search for the image and discovered that his yawning face, characterized as a “screaming man,” was appearing all over the world on T-shirts, skateboards, playing cards, and posters (for music concerts as well as political causes and events). His face was being spray-painted on walls as graffiti art. He no longer owned his face. Without his consent, he had become the poster boy for revolutions and underground artists.
The image of Noam’s face, viewed as an outraged scream, has become one of the primary images for the Iranian resistance movement and as such appears all over Tehran. The image of Noam’s face is thus being used as a key symbol of their cause by the same political activists in Iran who refer to Israel as a “cancerous tumor” and deny that the Holocaust happened. Noam is a Jew, born Israeli, who served two years in the Israeli Army, and who is the grandson of Holocaust survivors. I am trying to wrap my head around this irony. The image is being used by other political movements as well, by-the-way, including many in Central and South America. The image was used on banners in Spain and in Colombia calling for the release of certain political prisoners. It’s also being used by many musicians to depict a guy having a good time listening to live music.
Noam apparently is not phased by the fact that the world has absconded with his face and that his photograph has been reused without permission or compensation. He has started printing up his own T-shirts and other items with the image and has been selling them. He started a Facebook page where he tracks the use of the image. It’s a good thing that he isn’t bothered by where the image has gone. But it sure makes me wonder about intellectual property rights and credit for creative work and who owns what and how artists can maintain control of their material. Or if they should even try.
Here are some of the images of Noam that have appeared:
A year after he put the image on Flickr, while living in New York, he discovered that the image of his yawning face was appearing on T-shirts. He had never sold the photo to anyone for their use and no one had ever contacted him about using it. Yet his face had become public property and he was not making any money off the use of the image. He eventually used an online tool to search for the image and discovered that his yawning face, characterized as a “screaming man,” was appearing all over the world on T-shirts, skateboards, playing cards, and posters (for music concerts as well as political causes and events). His face was being spray-painted on walls as graffiti art. He no longer owned his face. Without his consent, he had become the poster boy for revolutions and underground artists.
The image of Noam’s face, viewed as an outraged scream, has become one of the primary images for the Iranian resistance movement and as such appears all over Tehran. The image of Noam’s face is thus being used as a key symbol of their cause by the same political activists in Iran who refer to Israel as a “cancerous tumor” and deny that the Holocaust happened. Noam is a Jew, born Israeli, who served two years in the Israeli Army, and who is the grandson of Holocaust survivors. I am trying to wrap my head around this irony. The image is being used by other political movements as well, by-the-way, including many in Central and South America. The image was used on banners in Spain and in Colombia calling for the release of certain political prisoners. It’s also being used by many musicians to depict a guy having a good time listening to live music.
Noam apparently is not phased by the fact that the world has absconded with his face and that his photograph has been reused without permission or compensation. He has started printing up his own T-shirts and other items with the image and has been selling them. He started a Facebook page where he tracks the use of the image. It’s a good thing that he isn’t bothered by where the image has gone. But it sure makes me wonder about intellectual property rights and credit for creative work and who owns what and how artists can maintain control of their material. Or if they should even try.
Here are some of the images of Noam that have appeared:
Sunday, June 26, 2011
Founding Fathers' Nightmare
On Tuesday, my friend Ina will work her last day as the Children’s Room Librarian at the main branch of the county library system after serving 10 years in this capacity. Although Ina is in her early 60s, she was not planning to retire this week. Her position has been cut from the budget. In addition, the library will be closed for yet another day of the week, leaving it open only 3 days a week. For this reason, I have no patience for government officials talking about low literacy rates and children unable to read and teacher accountability for this problem. I pay $4000 a year in property taxes to this county. If that money were put toward Ina’s salary, she could work 2 months a year part-time. And if 11 other people (out of the over 80,000 living in this county) were allowed to allocate their property taxes to Ina’s salary, then she would be back at work fulltime, serving our county’s children.
This coming fall, when children return to school, there will be no librarians at the elementary schools in our local school district. Our district has already cut excess, cut essentials, and is now cutting off arms, legs, and noses. The administration has also cut all “health technicians.” This position was a downgraded version of the school nurse that was created to save money (less-qualified staff, lower salary). Yet the health techs are trained in medical and health procedures. With them gone from the schools, there is no one on staff qualified and trained to, for instance, administer insulin if a child goes into a diabetic coma. Boy is our district a disaster waiting to happen now. Firing the health techs was about the most unwise cost-saving maneuver I can imagine (is it even legal?). Wait for the first lawsuit when a child is rushed to the hospital in an ambulance. I am being optimistic. I am assuming any medically fragile child who goes into crisis will live. Whether or not s/he will be literate is another issue.
This year’s Fourth celebration is just around the corner. And I’m thinking that two of the greatest institutions of a free society, the public library and the public school system, are being destroyed. While our libraries and schools are collapsing, the politicians argue about whether or not to tax the wealthy, which is really an argument about how much they fear crossing the corporations that put them in power. While our libraries and schools are collapsing, federal tax dollars are being poured into buying weapons for soldiers who are turning schools in Afghanistan into rubble, which is really about lining the pockets of those profiting from the military industrial complex. Poor Ben Franklin (who, remember, invented the public library). Poor Thomas Jefferson and John Adams. George Washington. Oh how the founding fathers must be turning over in their graves. One nation, under Capitalism, with liberty and justice for the wealthy.
This coming fall, when children return to school, there will be no librarians at the elementary schools in our local school district. Our district has already cut excess, cut essentials, and is now cutting off arms, legs, and noses. The administration has also cut all “health technicians.” This position was a downgraded version of the school nurse that was created to save money (less-qualified staff, lower salary). Yet the health techs are trained in medical and health procedures. With them gone from the schools, there is no one on staff qualified and trained to, for instance, administer insulin if a child goes into a diabetic coma. Boy is our district a disaster waiting to happen now. Firing the health techs was about the most unwise cost-saving maneuver I can imagine (is it even legal?). Wait for the first lawsuit when a child is rushed to the hospital in an ambulance. I am being optimistic. I am assuming any medically fragile child who goes into crisis will live. Whether or not s/he will be literate is another issue.
This year’s Fourth celebration is just around the corner. And I’m thinking that two of the greatest institutions of a free society, the public library and the public school system, are being destroyed. While our libraries and schools are collapsing, the politicians argue about whether or not to tax the wealthy, which is really an argument about how much they fear crossing the corporations that put them in power. While our libraries and schools are collapsing, federal tax dollars are being poured into buying weapons for soldiers who are turning schools in Afghanistan into rubble, which is really about lining the pockets of those profiting from the military industrial complex. Poor Ben Franklin (who, remember, invented the public library). Poor Thomas Jefferson and John Adams. George Washington. Oh how the founding fathers must be turning over in their graves. One nation, under Capitalism, with liberty and justice for the wealthy.
Sunday, June 19, 2011
Out of the Shtetl
The shtetl, for those of you who don’t know Yiddish, was the Jewish “ghetto” back in the day, in Eastern Europe. Jews lived relatively isolated in these little communities. Lived and died there, never left, until finally driven out by persecution, as depicted in Fiddler on the Roof. So this week, I’m thinking about that construct, living in a close-knit circle of friends and family, for one’s entire life. I left my home where I grew up and travelled far away, all over the world and all over the country, in fact, before I settled in California. I don’t regret moving to Cali. I wouldn’t want to live anywhere else. Ron and I share a deep love for the ocean and would never go too far from the Pacific. I have a circle of friends here, my own self-made shtetl of community. Yet this week, when my Cousin Marcie passed away in N.Y. at the age of 89, I had a few pangs of remorse. Our family is now so spread out that I rarely see the cousins with whom I grew up (including Marcie’s children) and my cousins’ children. I would have enjoyed watching these children grow up and being a part of their lives.
Today, on Father’s Day, my dad is in Israel visiting his first cousin Sari, who was born and raised there, and her sister Dalia, from Canada. Sari’s daughter was married last week so Dad and Dalia (and some of Dalia’s children) went for the event. When the Nazis began to overrun Europe, my father’s family scattered to the four winds. Canada, America, Australia, Israel, France, wherever they could find safe haven. Sari and Dad are close and visit each other back and forth internationally once or twice a year. Sari calls Dad each week on her cell phone, often more than once a week. I suppose if our family had stayed together in a shtetl, we would have been in each other’s business, it would have been nasty, quarreling, gossiping, driving one another crazy while loving each other to death. Maybe it’s better this way. And yet.
My children took my (and Ron’s) adoration for the Pacific away from their childhood with them. I doubt they would ever leave Cali. Like me and Ron, they need to be near the ocean. They are spread out across the state, but that’s doable. Close enough. Ron and I will be having a reunion with them in August at the beach (of course) when we drive down to San Diego. The Cali shtetl? Maybe a little bit.
Happy Father’s Day to my lovely husband and my terrific dad.
Today, on Father’s Day, my dad is in Israel visiting his first cousin Sari, who was born and raised there, and her sister Dalia, from Canada. Sari’s daughter was married last week so Dad and Dalia (and some of Dalia’s children) went for the event. When the Nazis began to overrun Europe, my father’s family scattered to the four winds. Canada, America, Australia, Israel, France, wherever they could find safe haven. Sari and Dad are close and visit each other back and forth internationally once or twice a year. Sari calls Dad each week on her cell phone, often more than once a week. I suppose if our family had stayed together in a shtetl, we would have been in each other’s business, it would have been nasty, quarreling, gossiping, driving one another crazy while loving each other to death. Maybe it’s better this way. And yet.
My children took my (and Ron’s) adoration for the Pacific away from their childhood with them. I doubt they would ever leave Cali. Like me and Ron, they need to be near the ocean. They are spread out across the state, but that’s doable. Close enough. Ron and I will be having a reunion with them in August at the beach (of course) when we drive down to San Diego. The Cali shtetl? Maybe a little bit.
Happy Father’s Day to my lovely husband and my terrific dad.
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